Is caste "sovereign"? Ambedkar, the courts and the idea of a law above the law
An idea often heard in anti-caste writing is that caste governs itself, like a sovereign, whatever the state's laws say. B. R.
An independent, anti-caste publication written from a Dalit standpoint: justice, liberty, equality and fraternity.
An idea often heard in anti-caste writing is that caste governs itself, like a sovereign, whatever the state's laws say. B. R.
India's top court says which constituencies are reserved is Parliament's call, leaving a 2002 law untouched and a…
In 2024 India's courts finished trials in fewer than 5 of every 100 caste-atrocity cases before them, and convicted in a third of those. The Una and Dangawas verdicts show what happens to the rest.
This shows how difficult it is for Dalits to get justice. This is eroding the trust in the justice system and the guarantee of justice that our constitution gives us.
Three years after Darshan Solanki's death, another Dalit student has died at IIT Bombay, and the institute's first account again centred on the student. Students want many of the same reforms.
… there was a vaccine to cure Covid, and similarly, the Rohith Act is a cure for casteism.
Untouchability has never needed anyone to announce a motive. India's Scheduled Castes commission went looking for one in Haldwani.
But after my speech, you … tried to insult me by doing a purification ritual … you made me feel the sting of untouchability.
Telangana says it is testing an allegation against a former chief minister. The notices have gone to Dalit families who have farmed Erravalli's assigned land for 60 years.
I am a farmer, without my land I am nothing.
Each state built its case on its own commission's evidence after India's Supreme Court allowed the split in 2024. Central government records count Dalits in central jobs, not which Dalit communities hold them.
A census produces data. Data by itself does not produce equality.
Nepal told the UN it had apologised to Dalits. No apology was passed by the Cabinet or gazetted, and a Dalit man's death in police custody was investigated only by the police.
Sometimes I was evicted after landlords learned my caste. At other times, I faced physical violence. Now it is time to fight the final battle and end this discrimination once and for all.
On 25 December 1968, 44 Dalits were burnt alive in a hut in Tamil Nadu after farm workers demanded higher wages. The landlords charged were acquitted. What happened, and why it still matters.
They don't collect tax because we are Dalits. They have two different graveyards for Dalits and caste Christians, that shouldn't exist.
India's Scheduled Caste lists are set by presidential order and changed by amending Acts. The Orders and Acts show how the state built the record, and which Dalits it excluded from it.
What can possibly be done is to exclude the economically better SCs from economic concession and various caste-based subsidies but not from job reservation.
For 111 days, viewers in India could not see Tarluvada's Dalit residents describe losing land to Google's data centre. The order came from the state police, and no one has explained it.
The dominance of upper caste in rural areas is primarily due to their dominance of the control of land. Therefore, land reforms are most vital. … they [Dalits] have been distributed 1,000 acres of land but only on paper. The actual, physical possession has not been guaranteed.
A field study in two Dalit-majority villages in Maharashtra records caste working in input and crop markets, and argues that India's farm-income policies should name it.
We are not scavengers because we are poor, weak, or illiterate, or because we have chosen to be scavengers. It is because somebody else has made us scavengers.
Telangana named a bill after Rohith Vemula in April and gave it to five ministers. Five months on, it hasn't said whom the law would protect, while his movement has already published its own.
We do not know what pushed him to this end: caste discrimination or unendurable stress. What we know for sure is this is an institutional issue. Let us stop looking at student suicides across campuses as isolated incidents.
Students at a government college in Tamil Nadu questioned, on camera, a youth body's caste column that India's model donor questionnaire lacks. No reported explanation says what it was for.
The fear in the Brahminical establishment is that a Dalit can enter this so-called prestigious institute with a voice and assertion. Their deepest insecurities were exposed in the way this case was handled.
Dalits joined India's churches, often as whole communities, to leave caste behind. How caste followed them in, how they fought back, and why the state says it ended at baptism.
It created a space for the visualization, sound modulation and movements of an assertive Dalit body for the first time.
Her book Dalit Women and the Fullness of Life is sharpest on merit, allyship and who sets the terms. Its turn to joy as a political practice is braver than it is finished.
Dalit women in India are the Dalits among Dalits and suffer from three-fold oppression — on account of gender as a result of patriarchy, caste 'the untouchable', and class — as they hail from the poorest and most marginalised communities.
Dalit leaders, from the communities once branded "untouchable", have sought common cause with Black movements since 1946. Solidarity spoken for all South Asians keeps leaving out caste.
The hardest part is getting justice for Dalit victims because police refuse to register complaints. If it is registered, a Dalit hardly gets justice because all institutions are run by upper-caste people who still think Dalits are untouchable.
In 1930 and 1945, Ambedkar warned that independence could hand power to a governing class. The records show where his test still bites and where the Constitution changed the answer.
why does the model enforces [sic] and justifies 'dignity' for lower-caste, but upper-caste have a default right to dignity?